וַ֠יָּבֹאוּ שְׁנֵ֨י הַמַּלְאָכִ֤ים סְדֹ֙מָה֙ בָּעֶ֔רֶב וְל֖וֹט יֹשֵׁ֣ב בְּשַֽׁעַר־סְדֹ֑ם וַיַּרְא־לוֹט֙ וַיָּ֣קָם לִקְרָאתָ֔ם וַיִּשְׁתַּ֥חוּ אַפַּ֖יִם אָֽרְצָה׃
À tarde chegaram <span class="x" onmousemove="Show('perush','Já explicamos que anjos são forças cósmicas, não seres alados criados pela mentalidade ocidental apoiada nas antigas culturas idolátricas. Contudo, cabe lembrar que o termo empregado para anjo em hebraico significa enviado, e pode tratar-se de pessoas físicas, como profetas, ou até mesmo simples mensageiros, como os que foram enviados a Esaú por Jacob. Neste relato, é claro que trata-se de dois seres humanos.');" onmouseout="Hide('perush');">os dois anjos a Sodoma</span>. Ló estava sentado à porta de Sodoma e, vendo-os, levantou-se para os receber; prostrou-se com o rosto em terra,
Rashi on Genesis
שני TWO — One to destroy Sodom, the other to rescue Lot — it was he who had come to heal Abraham — whilst the third, who had come to make the announcement to Sarah, had departed as soon as he had carried out his mission (Midrash Tanchuma, Vayera 8).
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Sforno on Genesis
ויבאו שני המלאכים סדומה בערב, even though they arrived at that city without “time” having elapsed since they departed from Avraham, (compare Berachot 4 the angel Gavriel needing two steps, and the angel Michael only one step) they remained outside the city gates, invisible, not entering and appearing to Lot until evening. The same is true of 18,22 וילכו סדומה. Avraham had concluded his dialogue with G’d already some time previously.
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Or HaChaim on Genesis
ויבאו…בערב. They arrived in the evening. The reason for this whole story of the angels being hosted by Lot was to afford Lot the opportunity to justify his being saved. Although Bereshit Rabbah 50,11 attributes Lot's escape to Abraham's merit, we still need to find some redeeming feature in Lot's conduct to understand the efforts made by G'd to save him. Had the angels arrived at Sodom in daylight Lot would have lacked the moral courage to offer them hospitality even by devious means.
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